Homily- Sunday - 30 June 2024 – XIII Week in Ordinary Time (B)- Rev. Dr. Patrick Mathias SDB

 


Sunday - 30 June 2024 – XIII Week in Ordinary Time (B)

Mass Readings: Wis 1:13-15; 2,23-24   Ps 29   2 Cor 8:7.9.13-15   Mk 5:21-43

Key verse to Meditate: "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live" (Mk 5:23).

Dear Brothers and Sisters in the Lord,

The Thirteenth Sunday in Ordinary Time calls us to place our faith in Jesus, the giver of life and healing. God has created us for life, not for death. Those touched and healed by Christ Jesus have already overcome selfishness and death, beginning to live a life of gr
ace in God. This Sunday's Gospel presents two miracles of healing involving two women, illustrating Jesus as the Lord of life and power. One is a twelve-year-old girl at the beginning of her life, and the other is a woman who had suffered from hemorrhages for twelve years (Mk 5:25), potentially seen as nearing the end of her life. Both were in extreme suffering and facing death, beyond human help (vv. 23 and 26). However, where Jesus is, there is always healing, life, and salvation. The synagogue leader's daughter was saved by her father's faith, while the woman suffering from hemorrhages was healed because of her own ardent faith (vv. 34 and 36).

The First Reading

The first reading from the Book of Wisdom introduces the theme of this Sunday's liturgy of the Word: God as the giver of life. The author of Wisdom emphasizes that God created human beings and all things to exist, not to be destroyed. God is the source of life, not death. In the Book of Acts, after healing the lame man at the temple gate, Peter tells the Jews that they had killed the author of life (Acts 3:15). Genesis 1:26-27 reveals that God desired to create human beings in His image and likeness: "Let Us make man in Our image, according to Our likeness" (Gen 1:26). The author of Wisdom reiterates this, emphasizing that God created human beings in His image and likeness to live and to live for God alone.

The Second Reading

In today's second reading, St. Paul tells the Christian community that Christ, the author of life, embraced poverty for our sake: "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, that you through His poverty might become rich" (2 Cor 8:9). Sharing is the hallmark of a Christian disciple. The follower of Christ does not amass wealth but desires equality in the distribution of material wealth. Building on this great lesson, Paul, in his letter to the Philippians, references Christ, who became man, sharing His divinity with us and making us all the sons and daughters of God: "Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men" (Phil 2:6-7).

The Gospel Reading: The First Miracle Story: Raising of Jairus's Daughter

One of the characters that attract our attention in today’s gospel is the synagogue leader, a man filled with faith. He realized that only Jesus could save his daughter from death. So, he came and fell before Jesus in utter surrender and faith: "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live" (Mk 5:23). He was requesting Jesus to hurry so that he could save his daughter. Jesus promised him that He would go to his house. Meanwhile, the healing of the woman with hemorrhages takes place.

As Jesus, followed by a crowd, proceeds to Jairus's house, the news of the girl's death reaches her father and Jesus: "Your daughter is dead. Why trouble the teacher any further?" (Mk 5:35). But Jesus firmly tells the synagogue leader that even while others doubt, he should remain steadfast in his faith: "Do not fear, only believe" (Mk 5:36). He did believe in Jesus. Upon reaching the house, Jesus addresses the official mourners and those who did not believe in Him, saying, "Why do you make a commotion and weep? The child is not dead but sleeping" (Mk 5:39). Then Jesus took the child's father and mother, along with Peter, James, and John, and went to the room where the dead child lay. Jesus affirmed the father's faith when He took the girl's hand and said to her, "Talitha kum!" (Mk 5:41), which means, "Little girl, get up!" (Mk 5:41). The next verse says that immediately the girl got up and began to walk.

The Second Miracle Story: Healing of a woman suffering from Hemorrhages

In the second miracle, the woman who had been suffering from hemorrhages for twelve years was helpless and had given up hope until she met Jesus. She had heard about Jesus and now He became her only hope for healing. She believed that Jesus could help her. Disregarding the purity rules, she slipped through the crowd and courageously touched the mantle of Jesus, for she said, "If I but touch his clothes, I will be made well" (Mk 5:28). Her healing was immediate, a reward for her unwavering faith in Jesus: "Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease" (Mk 5:29). Jesus also immediately became aware that power had gone forth from Him, so He turned to the crowd and asked, "Who touched my clothes?" (Mk 5:30). When the woman came forward and confessed, Jesus blessed her, saying, "Daughter, your faith has made you well; go in peace and be healed of your disease" (Mk 5:34).

For God, Nothing is Impossible

These two miracles prove that for God, nothing is impossible (Lk 1:37). In these stories, we notice a strong evidential purpose. When the woman suffering from hemorrhages touched Jesus, she immediately felt complete healing in her body. At the same time, Jesus felt within Himself that power (δύναμις, dunamis) had gone out from Him: "Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease; immediately Jesus became aware that power had gone forth from Him" (Mk 5:29-30).

The Power of the Lord was with Him to Heal

The miracles of Jesus in the Gospels demonstrate that "the power of the Lord was with Him to heal." Luke makes a specific remark about Jesus before the healing of the paralytic: "One day, while He was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the ‘power of the Lord’ (dunamis kuriou) was with Him to heal" (Lk 5:17; Acts 5:16; 10:38). The 'signs and wonders' (semeia kai terata) performed by the apostles and Paul in the Acts similarly demonstrate the outworking of the divine dunamis with the coming of the Spirit at Pentecost, now mediated by invoking the name of Jesus (Acts 2:19, 43; 4:30; 5:12; 6:8; 8:6, 13; 14:3; 15:12). St. Paul indirectly refers to this in today's second reading, emphasizing that though Jesus, as God, was full of power and might, He made Himself simple for our sake: "For you know the generous act of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that by His poverty you might become rich" (2 Cor 8:9).

The Significance of the Number Twelve

In the first miracle, the evangelist notes the age of the girl as twelve years after being raised from the dead (Mk 5:42). In the healing of the woman who had been suffering from hemorrhages, the evangelist notes once again that she had been suffering from this disease for twelve years (Mk 5:25). This number is not given by chance; it holds great symbolic value, often linked to something that is accomplished. We can recall the scene of Jesus going up to Jerusalem for the festival at the age of twelve (Lk 2:42) and being lost and found in the temple. It was there, at the age of twelve, that He made His first prophecy: He said to them, "Why were you searching for me? Did you not know that I must be in my Father's house?" (Lk 2:49).

Jesus Chose Twelve Apostles

Now during those days, He went out to the mountain to pray; and He spent the night in prayer to God. When day came, He called His disciples and chose twelve of them, whom He also named apostles (Lk 6:12-13). The twelve always accompanied Jesus, and He often took them aside to instruct them (Lk 8:1; 9:12; 18:31). Referring to Judas and the other apostles, they were specially marked with the phrase "one of the twelve" (Mk 14:10, 23, 43; Lk 22:3, 47). At the end of feeding the five thousand, the disciples gathered twelve baskets of broken pieces of bread and fish (Mk 6:43). When Peter asked about the final reward for leaving everything and following Jesus, He promised him they would be judges over the twelve thrones, judging the twelve tribes of Israel: "Jesus said to them, 'Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel'" (Mt 19:28). In the Book of Revelation, the end time is symbolized by the twelve gates of the heavenly Jerusalem (Rev 21:12-21). In Revelation, Mother Mary is shown to be crowned with twelve stars (Rev 12:1). In the Gospel of John, when the disciples object to Jesus going to Judea again, Jesus tells them that the day has twelve hours: "Jesus answered, 'Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them'" (Jn 11:9-10).

Points for Personal Reflection

Jesus is the only one who can free me from the evils of body and mind. As human beings, when we face sickness and death, which are beyond our control and capacity, if we possess faith, we can experience the healing power of the Lord. Though we may not always be healed or have our desires granted in prayer, let us believe that God comes to meet us and heal us at the proper time.

  • Do I trust Jesus like Jairus, who believed in Jesus even in the most helpless situations?
  • Do I hear Jesus's words telling me to get up from death to life?
  • Jesus's power to heal and make whole is available to me all the time. Have I experienced the healing power of Jesus?
  • Do I possess a genuine faith like the woman who suffered from hemorrhages for twelve long years? Do I have the courage and faith to come near to Jesus and touch Him?

Jesus is looking at each one of us today, asking only one thing amidst life’s struggles: not to lose faith in God. "Do not be afraid any longer, only believe" (Mk 5:36).

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